Tag Archives: sacrament of penance

Love for the priesthood

Icon of Christ the eternal high priest

 

 

 

 

 

 

 

 

We can sometimes take our priests for granted, or even complain about them. In this meditation we look at what our priests do for us and how we can help them. We consider:

  • Jesus Christ, the eternal high priest, instituted the priesthood to continue his priestly ministry down the ages
  • Priests do so much for us: celebrating the sacrifice of the Mass in order to offer this pure sacrifice to the Father, to leave Christ in the tabernacle and give him to us in holy Communion; forgiving our sins, anointing us when we are in danger of death, teaching us the faith…
  • St John Vianney, the Cure of Ars, has beautiful things to say about the priesthood
  • St John Paul II wrote wonderfully about what people expect from priests
  • We should give thanks for our priests and pray for them so that they will be holy and faithful
  • We should pray too for seminarians, for young men considering a priestly vocation and for families, the seedbed of vocations

Meditation “Sacrament of Mercy”

One of the great treasures of the Church, one which at the same time is sadly little used, is the sacrament of Penance, given to the Church by Christ on the very evening of his Resurrection. In this meditation we consider:

  • The mercy of God as seen in the parable of the Prodigal Son
  • Christ’s institution of the sacrament on Easter Sunday
  • Why the sacrament of Penance responds to deep seated human needs
  • The many benefits we receive in the sacrament
  • Why we should go to confession regularly
  • How we should take others to this sacrament

The spirit of Advent

A fundamental aspect of the hope and expectation with which we prepare for the celebration of Christ’s birth in history and his second coming at the end of time is the spirit of penance. This is an aspect which is often overlooked. I recently answered a question on it in Catholic newspapers and here it is.

I know that Advent is a season of hope and expectation of the coming of Christ in history and at the end of time, but is it also a season of penance? We don’t hear much about this aspect, if indeed Advent is supposed to be a time of penance.

I agree that we don’t hear much about the penitential aspect of Advent, but we can be sure that it is still there in the mind of the Church.

This is seen most obviously in the colour purple, which is used for the vestments worn by the priest and for other decorations of the church. This colour is used in the two penitential seasons preceding the great feasts of the year: Lent preceding Easter and Advent preceding Christmas. On the third Sunday of Advent, Gaudete, or Rejoice, Sunday, the colour may be rose, suggesting a lessening of the penitential aspect as we pass the halfway point in our Advent discipline.

Moreover, the Vatican’s Directory on Popular Piety and the Liturgy (2002) says that Advent is a time of “conversion, to which the Liturgy at this time often refers, quoting the prophets, especially John the Baptist, ‘Repent for the kingdom of heaven is at hand’” (Mt 3:2; n. 96).

Indeed, it has been traditional in the Church since the beginning to have days or seasons of penance as a way of preparing for the big feasts. The history of Advent bears this out. In the fifth century Pope St Leo the Great called for fasting on Wednesdays and Fridays in the weeks leading up to Christmas. In 581 the Synod of Mac in present-day France called for fasting on the Mondays, Wednesdays and Fridays from November 11, the feast of St Martin of Tours, up to and including Christmas Eve, December 24.
When it was first celebrated, Advent began six Sundays before Christmas. The number was reduced to four by Pope St Gregory the Great (591-604). Some Eastern Rite Catholic Churches and the Eastern Orthodox Churches still celebrate a longer Advent, beginning on November 15, the day after they celebrate the feast of the Apostle Philip. Thus for them Advent, like Lent, has forty days and is sometimes referred to as the Little Lent. It is lived as a penitential season, known as the Nativity Fast or sometimes St Philip’s Fast, although the penance required is not as strict as that for Lent. In the Melkite Catholic Church the fast now begins on 10 December.

During this season the strict Eastern tradition requires abstinence from all creatures with a backbone, including mammals, birds and fish, and from all products made from these creatures, including milk, cheese, yogurt and eggs. In some traditions only one meal is allowed each day and this cannot be eaten before noon.

So it is clear that Advent is traditionally a penitential season like Lent. It is understandable that this should be the case. If we are to pray “Come, Lord Jesus”, as the liturgy invites us to do, we should make our soul more worthy to receive him. Like the Prodigal Son, we come before God in humility saying, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son” (Lk 15:21). This sense of unworthiness, which we rightly feel, leads to the desire to purify our soul from sin and the effects of sin by acts of penance. It is as if we are cleaning out the stable of our soul so that Our Lord can find it a more worthy dwelling place on Christmas Day when he comes. To this end it can be helpful to choose one or more of our usual Lenten penances to live during Advent. In this way we are reminded that we must deny ourselves in order to prepare well for Christmas.

In addition to acts of self-denial, it is good to make a greater effort in our spiritual life too through such acts as attending Mass more often, setting aside regular times for prayer, reading the Scriptures or some book about Advent or Christmas, etc. And of course we should practise more acts of charity and almsgiving, which are so much a part of the spirit of Christmas.

Also important in living this spirit of repentance is receiving the sacrament of Penance, the great sacrament of mercy and joy by which we are forgiven our sins by God. There can hardly be a “Happy Christmas” without being in the state of grace and being embraced by the Father.

Meditation on confession

After some time without posting anything new – life has been a bit busy! – I am finally able to post another meditation, on one of the most neglected treasures of the Church: the sacrament of Penance, or the sacrament of mercy. It has been recorded especially for people who will listen to it in their homes, or their car or some other means of transport. Just click on the link.