Tag Archives: hope

Christ our Hope

Jesus Christ is our hope.

In the ups and downs of life there are many events which are not in our control, where we can only put our hope in God. In this meditation we use texts of Scripture and Pope Benedict XVI’s encyclical Saved by hope to put our life on a sure foundation. We consider that:

  • The foundation of our hope is God, who is always with us.
  • Our hope in God enables us to find peace and joy even amidst the uncertainties and sufferings of life.
  • The ultimate object of our hope is eternal life with God in heaven.
  • We can grow in hope through prayer in its various forms.
  • Mary, our Mother, is our hope: she brings us hope in the person of Jesus, she lives hope herself in many moments, and she intercedes powerfully for us in heaven.

Going home: the Christian meaning of life and death

Many people look on death with dread, as the sad ending of it all. With Christian faith we look on it very differently, as our final journey home to eternal life with God. Our Lord has told us that he has gone ahead to prepare a room for us in the Father’s house (cf. John 14: 2-3). This is what awaits us if we live and die well. In this meditation we consider:

  • The Christian meaning of life and death
  • The many passages of the Bible that speak to us of our preparation for eternal life with God
  • The need to be prepared at every moment to meet Our Lord
  • The importance of storing up treasure in heaven, not on earth
  • Our longing to be with God in heaven

Christ our Light

Resurrection of Christ

Christ’s resurrection on the first Easter Sunday

At a time of much spiritual darkness and evil in the world, the light of the risen Christ at Easter brings light and hope to all. In this meditation we consider:

  • Christ’s resurrection and appearance to Mary Magdalene
  • The risen Christ has overcome the world
  • We have received the light at Baptism but can lose it through sin
  • We should return to the light through confession and help others to do so
  • We should keep our light burning and make it grow ever more brightly
  • We should share our light with many others

The spirit of Advent

A fundamental aspect of the hope and expectation with which we prepare for the celebration of Christ’s birth in history and his second coming at the end of time is the spirit of penance. This is an aspect which is often overlooked. I recently answered a question on it in Catholic newspapers and here it is.

I know that Advent is a season of hope and expectation of the coming of Christ in history and at the end of time, but is it also a season of penance? We don’t hear much about this aspect, if indeed Advent is supposed to be a time of penance.

I agree that we don’t hear much about the penitential aspect of Advent, but we can be sure that it is still there in the mind of the Church.

This is seen most obviously in the colour purple, which is used for the vestments worn by the priest and for other decorations of the church. This colour is used in the two penitential seasons preceding the great feasts of the year: Lent preceding Easter and Advent preceding Christmas. On the third Sunday of Advent, Gaudete, or Rejoice, Sunday, the colour may be rose, suggesting a lessening of the penitential aspect as we pass the halfway point in our Advent discipline.

Moreover, the Vatican’s Directory on Popular Piety and the Liturgy (2002) says that Advent is a time of “conversion, to which the Liturgy at this time often refers, quoting the prophets, especially John the Baptist, ‘Repent for the kingdom of heaven is at hand’” (Mt 3:2; n. 96).

Indeed, it has been traditional in the Church since the beginning to have days or seasons of penance as a way of preparing for the big feasts. The history of Advent bears this out. In the fifth century Pope St Leo the Great called for fasting on Wednesdays and Fridays in the weeks leading up to Christmas. In 581 the Synod of Mac in present-day France called for fasting on the Mondays, Wednesdays and Fridays from November 11, the feast of St Martin of Tours, up to and including Christmas Eve, December 24.
When it was first celebrated, Advent began six Sundays before Christmas. The number was reduced to four by Pope St Gregory the Great (591-604). Some Eastern Rite Catholic Churches and the Eastern Orthodox Churches still celebrate a longer Advent, beginning on November 15, the day after they celebrate the feast of the Apostle Philip. Thus for them Advent, like Lent, has forty days and is sometimes referred to as the Little Lent. It is lived as a penitential season, known as the Nativity Fast or sometimes St Philip’s Fast, although the penance required is not as strict as that for Lent. In the Melkite Catholic Church the fast now begins on 10 December.

During this season the strict Eastern tradition requires abstinence from all creatures with a backbone, including mammals, birds and fish, and from all products made from these creatures, including milk, cheese, yogurt and eggs. In some traditions only one meal is allowed each day and this cannot be eaten before noon.

So it is clear that Advent is traditionally a penitential season like Lent. It is understandable that this should be the case. If we are to pray “Come, Lord Jesus”, as the liturgy invites us to do, we should make our soul more worthy to receive him. Like the Prodigal Son, we come before God in humility saying, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son” (Lk 15:21). This sense of unworthiness, which we rightly feel, leads to the desire to purify our soul from sin and the effects of sin by acts of penance. It is as if we are cleaning out the stable of our soul so that Our Lord can find it a more worthy dwelling place on Christmas Day when he comes. To this end it can be helpful to choose one or more of our usual Lenten penances to live during Advent. In this way we are reminded that we must deny ourselves in order to prepare well for Christmas.

In addition to acts of self-denial, it is good to make a greater effort in our spiritual life too through such acts as attending Mass more often, setting aside regular times for prayer, reading the Scriptures or some book about Advent or Christmas, etc. And of course we should practise more acts of charity and almsgiving, which are so much a part of the spirit of Christmas.

Also important in living this spirit of repentance is receiving the sacrament of Penance, the great sacrament of mercy and joy by which we are forgiven our sins by God. There can hardly be a “Happy Christmas” without being in the state of grace and being embraced by the Father.

Meditation on hope

We would like life to be always smooth sailing. Unfortunately it is not, and when there comes the sudden illness, the death of a loved one, the loss of a job or the failure of human relationships it is easy to become discouraged and lose hope. This meditation may be of some help.