We pray to the one God and we sometimes relate to each of the divine Persons individually but how often do we consider the great mystery of the three Persons in one God, the Blessed Trinity? In this meditation we consider:
An argument of Fray Luis of Granada on how God communicates his infinite goodness in the Blessed Trinity
The indwelling of the three Divine Persons in our soul
St Augustine’s search for God outside himself when God was present within him
St Elizabeth of the Trinity’s beautiful prayer to the Blessed Trinity
We all offend God many times a day, yet we do not express our sorrow as we should. In this meditation we pray about how we can foster true contrition, sorrow of love, for our sins and failings. We consider:
That God truly loves each of us more than all the mothers in the world put together
That our sins offend God more than do the sins of others, because he has given us more grace
The difference between perfect contrition and imperfect contrition
In this meditation we continue our journey through the Last Things, praying today about hell. Hell is a reality and if we pray about it from time to time we are most unlikely to end up there. But God needs us to help others avoid hell too. In this meditation we use texts from Scripture, the Catechism of the Catholic Church, and the writings of saints like St John Vianney to consider:
Christ’s teaching on hell
God’s mercy and desire to save all souls
That those who go to hell choose it by failing to repent of their serious sins
The vision of hell seen by the three children at Fatima
In the ups and downs of life there are many events which are not in our control, where we can only put our hope in God. In this meditation we use texts of Scripture and Pope Benedict XVI’s encyclical Saved by hope to put our life on a sure foundation. We consider that:
The foundation of our hope is God, who is always with us.
Our hope in God enables us to find peace and joy even amidst the uncertainties and sufferings of life.
The ultimate object of our hope is eternal life with God in heaven.
We can grow in hope through prayer in its various forms.
Mary, our Mother, is our hope: she brings us hope in the person of Jesus, she lives hope herself in many moments, and she intercedes powerfully for us in heaven.
Charity, as St Paul writes, is the greatest of the virtues (cf. 1 Cor 13: 13) but it is also one of the hardest to live. A big help in being more kind and generous is to see Christ in everyone around us. In this meditation we consider how:
Christ taught us that whatever we do to the least of our brethren we do to him (cf. Mt 25:40).
Our Lord showed us by his example how to love others and he gave us the New Commandment to love others as he has loved us (John 13:34).
We love others because God first loved us (cf. 1 John 4:19).
Life can be like a jigsaw puzzle. With each of our actions we put another piece in place and at the end of our life we will see the finished picture, the beautiful work of art God intended for us or the discordant one we have made by our failings. In this meditation we consider:
Living our life well is creating a true work of art, practising the art of holiness.
God has a plan for each moment of our life and doing what he wants is putting one more piece of the puzzle in its proper place.
While each action can seem unimportant in itself, it is very important in the overall picture of our life.
If we make a wrong choice, the finished picture will lack the harmony and beauty God wants for us.
The dark pieces – sickness, hardship, setbacks – are part of the beauty of God’s design for us.
Only at the end of our life will we see the finished picture we have made by our daily actions.
A pearl was a sought after jewel in the time of Christ, hence considered of great value.
Our Lord uses many parables to explain the kingdom of God, among them that of the merchant who finds a pearl of great price and goes and sells all he owns to buy it. For us that pearl is our faith in God, the light that gives meaning to our existence, that shows us the way to happiness both here and hereafter. In this meditation we consider: