Tag Archives: sin

Love, sin and repentance

 

The parable of the prodigal son is mercy perosnified.

God so loved the world that he sent his only begotten Son, and Jesus loved us so much that he suffered and died on the cross for us. Jesus invites us to love him in return but we so often show him by our sins that we love him too little. In this meditation we consider how:

  • We cannot avoid all sins – even the saints in heaven committed them – but we can try harder to avoid sinning.
  • God expects more from us than from many others.
  • We should strive especially to avoid committing mortal sins and deliberate venial sins.
  • We should identify the occasions of our sins and strive to avoid them.
  • We should foster true contrition for our sins.
  • We should do penance to make up at least in part for our sins and to strengthen our will to resist future temptations.
  • We should strive to go regularly to the sacrament of penance, knowing that there God always pours out his mercy on us.

Tempted like Christ

Temptations of Christ

Christ tempted in the desert

 

 

We all experience temptations. They are a consequence of original sin and of our being subject to the world, the flesh and the devil. But in addition to being sources of sin, temptations can also be sources of sanctity. In this meditation we consider:

  • Christ’s temptations in the desert, which are very similar to our own
  • Christ’s example in overcoming the temptations
  • How we can use temptations to grow in sanctity and human virtues
  • What we can do to overcome temptations

Preparing for Christmas with Our Lady

Now that we are in Advent, we want to prepare well for Christmas. A good way to do this is by the hand of Our Lady. After all, she too prepared for the birth of Christ. In this meditation we consider nine lessons Our Lady gives us about how to prepare for this great feast:

  • Avoiding sin and going to confession
  • Docility to the will of God
  • Charity with others
  • Spreading joy
  • Presence of God
  • Not complaining about hardship
  • Penance
  • Contemplation and meditation
  • Bringing Christ to others

The “hour” of Christ

At the wedding feast of Cana Jesus told his mother that his hour had not yet come. As he approaches his death on the Cross he reveals that his hour has come. What exactly is this “hour”? I post here a recent column of mine in answer to this question.

 The “hour” of Jesus appears frequently in the Gospel of John, the first time in the passage you cite at the wedding feast of Cana. When Mary tells Jesus that the wine has run out he answers: “My hour has not yet come” (Jn 2:4). Clearly his “hour” does not refer to the manifestation of his divinity in general, since he will manifest it moments later when he works his first miracle, changing water into wine.

The Greek word used for hour in most of these passages is ora, which is properly translated as hour. Another word Jesus uses is kairos, meaning more exactly time. For example, Jesus tells his disciples “Go to the feast yourselves; I am not going up to this feast, for my time has not yet fully come” (Jn 7:8). Even though he uses a different word, it is clear that his meaning is very similar to that when he spoke to his mother at Cana.

Later in that same chapter, St John himself says: “So they sought to arrest him; but no one laid hands on him, because his hour had not yet come” (Jn 7:30). The same idea of no one arresting him because his hour had not yet come appears again in the next chapter (cf. Jn 8:20).

As his final Passover approaches and after his triumphal entry into Jerusalem on Palm Sunday, Jesus reveals something of the content of his hour when he tells his disciples: “The hour has come for the Son of man to be glorified” (Jn 12:23). A few lines later he clarifies it even further: “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? No, for this purpose I have come to this hour. Father, glorify your name” (Jn 12:27-28). So his hour involves his own glorification but at the same time some element of suffering.

Pope John Paul II comments on this passage: “With these words Jesus reveals the inner drama that is oppressing his soul in view of his approaching sacrifice. He has the possibility of asking the Father that this terrible trial might pass. On the other hand, he does not wish to flee from this painful destiny: ‘For this purpose I have come’. He has come to offer the sacrifice that will bring salvation to humanity” (Address, 14 Jan. 1998).

The aspect of suffering is further borne out when Jesus compares his own hour to that of a woman in labour: “When a woman is in labour, she has pain, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child is born into the world” (Jn 16:21). The hour of Jesus too involves pain but also new life. In his long priestly prayer in the Last Supper, Jesus repeats the idea of giving life. He says to the Father: “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him” (Jn 17:1).

What do we glean from all this? That Jesus’ hour involves his glorification brought about by his painful death on the cross and his Resurrection, through which he gives eternal life to all mankind. It is the culmination, the fulfilment of the whole purpose of his becoming man: to redeem us by his death and Resurrection. “For this purpose I have come to this hour.”

But, paradoxically, Jesus’ hour is also the hour of his enemies. He says to the chief priests and captains of the temple when they come to arrest him in the Garden of Gethsemane: “This is your hour, and the power of darkness” (Lk 22:53). In this hour, which is so crucial for mankind, the forces of darkness, of evil, of Satan rally together to do battle with God and somehow try to thwart his plan. The Catechism of the Catholic Church describes it dramatically: “It is precisely in the Passion, when the mercy of Christ is about to vanquish it, that sin most clearly manifests its violence and its many forms: unbelief, murderous hatred, shunning and mockery by the leaders and the people, Pilate’s cowardice and the cruelty of the soldiers, Judas’ betrayal – so bitter to Jesus, Peter’s denial and the disciples’ flight. However, at the very hour of darkness, the hour of the prince of this world, the sacrifice of Christ secretly becomes the source from which the forgiveness of our sins will pour forth inexhaustibly” (CCC 1851).

We give thanks to Jesus for going through with his hour to free us from our sins.

 

Meditation on sharing Christ’s Passion

St John begins his description of the Last Supper and the Passion of Christ saying, “Having loved his own who were in the world, he loved them to the end.” In this meditation we consider Christ’s love for us, shown by his institution of the Eucharist and the sacrament of Penance, and especially by his suffering and death on the Cross.