Christ gives us the parable of the sower, who sows seed on different types of soil, yielding different results. In this meditation we consider how we can all be, at times, each of the different types of soil:
The path, when we turn a deaf ear to Christ’s promptings
The rocky ground, when we begin something with enthusiasm but then give up because it was too hard
The thorns, when we are drawn away from God by the attraction of the world
The good soil, when we respond to God with generosity and yield a rich harvest
Our Lord has loved us to the last drop of his blood and water, and he invites us to love him more in return. In this meditation we use texts of Scripture, St Margaret Mary Alacoque and St Josemaria Escriva to consider that:
St John writes in his Gospel that Jesus has loved us “to the end” and in his first Letter that “God is love”.
Our Lord asked St Margaret Mary for the feast of the Sacred Heart, in order to increase love for him throughout the world.
St Margaret writes in a letter about the three streams that pour out from the heart of Christ.
Considering the immense love Our Lord has for us, we should endeavour to grow constantly in love for God and for our neighbour.
From the moment she conceived Jesus in her womb, Mary became the mother of his Mystical Body, the Church, and of all of us. In this meditation we use texts from Sacred Scripture, Pope St Paul VI, St Josemaria Escriva and St Bernard to consider how:
Mary gave birth to Jesus and to the Church in Bethlehem
From the Cross at Calvary, Jesus gave Mary to St John, and to each one of us, as our mother
Because of the pain she suffered when Christ’s body was pierced with a lance and the Church flowed from his side on Calvary, Mary has a special love for all her children
Mary exercises her motherly role in many moments related in the Scriptures
We can show our gratitude to Our Lady and honour her through such practices as the Rosary, the Angelus, Marian aspirations and pilgrimages
The Second Vatican Council called Our Lady “model of the virtues” and we can learn so much from her. In this meditation we go to her as “teacher of prayer” to learn how to pray better. Using texts from Scripture and St Josemaria Escriva we consider how:
In the Annunciation Mary listens to what God is asking of her through the angel, asks about what she does not understand, and then immediately accepts God’s will for her
In her Magnificat, Mary praises God for his loving-kindness to her
On two occasions Our Lady ponders in her heart God’s providence in the events of her life
At Cana Mary asks Jesus with great faith to do a miracle
In all her activities, Mary lived in the presence of God
Jesus Christ loved us so much that he suffered and died on the Cross to redeem us, to reconcile us with the Father after the original sin of Adam and Eve. In this meditation we follow the Sorrowful Mysteries of the Rosary to see how Christ has loved us “to the end” and how we can correspond to this love:
In the Nicene Creed we profess our belief that the Church is one, holy, catholic and apostolic. In this meditation we pray about the first of these four “marks of the Church”, its unity. We consider that:
Christ founded only one Church
He prayed in the Last Supper for the unity of the Church
The Church is one because of her source, her founder and her soul
The Church is one because she professes one faith, has one celebration of worship and has one government
St Irenaeus writes about the unity of the Church at the end of the second century
The ecumenical movement works to bring about the unity of all Christians in the one Church of Christ